Sunday 19 September - Acts 2:29-41 A Good Day's Work

It just seems like yesterday, but I can remember when the Disney movie, “Mary Poppins” was first released in Scotland. I was seven years old at the time and everybody I knew wanted to see Julie Andrews and Dick van Dyke sing and dance and laugh on the big screen. Sadly, I also knew that I wouldn’t get to see it because my Dad was unemployed at the time. In fact, it would be three years later, when my Mom worked as an usherette at a downtown cinema, that I would get to see it for the first time.

The movie was released in Scotland during Easter. To coincide with this, my local Glasgow newspaper had a young actress dress up as Mary Poppins and she went throughout the city subdivisions distributing chocolate Easter eggs. The newspaper even printed where she would be and so on Easter Sunday in 1964, I got up early and quietly left my home to walk about a mile to where Mary Poppins was meant to be. I waited and waited and waited. But Mary Poppins did not come and eventually I went home empty handed and completely dejected. I found out later that Mary Poppins had given away all of her Easter eggs in other subdivisions, so there was no point in coming to where I was. It’s funny, but even today 45 years later when I see parts of the movie on TV, I still remember my disappointment.

The Jewish people had waited for hundreds of years for the Promised Messiah to come into their land and rid them of their enemies. The Christ, the Anointed One, chosen and sent by God, would restore their dignity, their status, and their place at the top of the world as God’s Holy and sacred people. The messiah would solve all of their problems and making them feared and respected by all the nations around them. They waited and waited and waited.

And then their Messiah came, but instead of following Him, they fought with Him. Instead of rejoicing, they rallied against Him. Instead of crowding around Him, they crucified their Messiah. They had missed the moment; they had misunderstood; they had made a major mistake.

When Peter preached to them on the day of Pentecost, he didn’t beat around the bush or mince his words. “This Jesus, whom you crucified, has been made Lord and Christ by God.”

The people in Jerusalem were horrified by what Peter said. They knew that Jesus had been a great teacher, a miracle worker, and a prophet. But now they were being told that the Holy One, whom they had been waiting for across the centuries and generations, had actually been this person Jesus whom they had sent to His death. They had destroyed the One who was meant to deliver them from their enemies. They had falsely accused and executed the Messiah who was meant to embrace and free them.

The terrifying thought that must have crossed their minds was this: if we killed the Holy One who was sent by God, God will be mad at us and will probably destroy our nation. He will give us into the hands of our enemies and everything that we have striven for over the past five hundred years will be gone. (In fact, this actually did happen about 43 years later when the Romans completely Jerusalem and Herod’s Temple). So they asked Peter what they could do to avoid God’s displeasure and wrath.  To which Peter replied, “Repent and be baptized, every one of you, in the Name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”

That message was not what they wanted to hear. They wanted to be told how many sacrifices at the temple could be made to make them clean. They wanted to be able to repeat many of the psalms in order to be absolved. They wanted to know what religious rituals and temple rites they had to perform to appease God’s wrath and make things better.

Instead, Peter tells them to change their ways and turn their lives around completely. He insists that they ask Jesus, not God or a priest, for forgiveness. And to cap it all, Peter uncompromisingly informs them that they all need to be baptized – in other words to humble themselves and make a public act of contrition, that would identify them with Jesus, in front of the priests who arrested Christ and the Roman authorities who executed Him.

Do you fully understand what Peter is asking them to do? It would be the spiritual equivalent of burning the US flag and giving up our American citizenship in order to say “Sorry” to the rest of the world for our actions. The Jews in Jerusalem believed that they were exempt from this kind of act of repentance and contrition because they made special sacrifices, gave of their tithes, kept religious festivals, read the scriptures, and said their daily prayers. But those traditional rituals were just outward customary practices that showed they were devoted to their religion, but not their Redeemer.

I think that you know where this sermon is headed. We are no different from the people in Jerusalem. Peter is preaching to us just as much as he was preaching to the crowd on the Day of Pentecost. If those Jewish people way back then, who were so meticulous about their old time religion and keeping the faith, had to repent and change their lives completely, are we deluding ourselves today in thinking that we are exempt from repentance just because we come to church, say our prayers, sing our songs, and give our offerings?

When the great Reformer John Calvin, the Father of Presbyterianism, was writing about this passage, he urged his readers to make repentance and to seek Christ’s forgiveness each and every day. If church people were willing to do this, Calvin believed that they would become totally addicted to God and not to religious rites or superstitious beliefs.

Finally, we are told from this passage that Peter continually preached to the people for a long time. Luke writes in verse 40: “With many other words he warned them, and he pleaded with them, “Save yourselves from this corrupt generation.”

He could have been preaching to our world, our society, and even to our Western church today. We have so corrupted our beliefs, justified our mistakes, and so brazenly exhibited our sins that we are all in need of being saved from our generation. We are so far from Christ’s Truth that we have lost His Way and are in danger of losing His life. We crucify Christ through our careless ways; we nail Him to the Cross with our neglect of faith; we execute Jesus by embracing the world’s ways instead of Christ’s.

If we truly want our sins to be forgiven, we need to truly repent and change our ways. Half measures and half hearted attempts won’t cut it. It’s all or nothing with God. Almost persuaded, almost repentant, almost turned around won’t do it. Good enough is not good enough; that’ll do just won’t do at all.

In the end, three thousand people accepted what Peter had to say and acted upon his message. In one day, the local congregation in Jerusalem went from 120 souls to over 3000 members and became the first mega-church in history. It was a good day’s work for the Lord.

The question we need to ask ourselves today is this: are we ready to add ourselves to that number? Are we willing to accept Peter’s straightforward and uncompromising message? Will we make repentance and seek Christ’s forgiveness on this day, at this hour, in this holy moment?

Prayer.

Sunday September 12 - Acts 2:22-28 - Death Destroyed

22 "Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

Years ago, I had a friend in Glasgow, Scotland, who lived his life for the gospel and Christ’s Church. Every day he was doing something connected to the work of Jesus, whether it was preaching or teaching, leading youth to Christ, or praying and praising God. In fact, one of my other friends once truly remarked: “If Robert didn’t have Jesus and the Church in his life, he would have nothing left.”

That’s almost like saying “If Knoxville didn’t have a university, it would be nothing,” or “If America had not cherished life, liberty, and the pursuit of happiness, it would never have become independent.”

With regard to today’s passage, Peter’s first message could also be characterized in a similar way: 

(i)      That without the miracles of God in his life, the gospels of Christ would never have been written       

(ii) that without the Crucifixion and Christ’s Death on the Cross our sins could never be forgiven      and

(iii) that without the Resurrection of Christ, we could never hope for everlasting life.

With no miracles in His life, Jesus just becomes a Galilean itinerant preacher.

Without the Cross, Jesus would have lived to an old age and died in obscurity.

Without the Resurrection, Christ’s bones would have turned to dust long ago, leaving no mark upon the history of the world.

So without the miracles, without the Cross, and without the Resurrection, there would be no Gospels, no churches, and no faith called Christianity.

When Peter preaches about the miracles, wonders, and signs that Christ accomplished, Luke uses three important Greek words to describe them;

Dunamis = powerful works revealing the supernatural character of God …dynamic

Teras = deeds that inspire amazement, marvel, and awe…terror, terrifying

Semeion= signs that point to the spiritual truth about God and Christ…sermon

23 This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

So, as Peter preaches his message, he emphasizes the miracles of Christ first and foremost in order to connect with his listeners because for the past three years the people of Jerusalem have all been hearing and talking about this miracle worker from the North, Jesus of Nazareth.

The Big Fisherman then talks about the Cross of Christ and His manner of death. He doesn’t mince his words, so he puts the blame for Jesus’ execution into their hands, as well as the Roman authorities. This is either a very brave or an entirely foolish thing to do. Peter is identifying himself with Jesus, who was politically executed by the Roman militia. He could have been arrested on the spot for insurrection, open defiance, and inciting the crowds. Peter was also associating himself with a detested, defeated, and dead religious fanatic. The crowd could have turned upon him at any moment and stoned him to death.

But Peter is filled with the Holy Spirit and he speaks with undeniable authority. Perhaps some of the gathered crowd had also been part of the mob that shouted for Christ to be crucified. Most of them, perhaps, had not raised their voices against Jesus, but when He walked through the streets of Jerusalem painfully carrying His Cross, they indifferent and uncaring. As John Calvin stated centuries ago,

“All of them had defiled themselves either with their silence, or else through their carelessness.”

Because Jesus died on the Cross, many Jews did not believe that He was the Messiah, the anointed King from God. This is why Peter preaches to them that Christ’s Death on the Cross was pre-ordained, pre-determined, and pre-destined by God. The Messiah had to suffer death in order to sacrifice Himself for the sins of the people. Jesus had to die to save them all from God’s wrath. Remember, without the miracles, there is no Gospel. Without the Cross, there is no salvation.

And this brings me to a very important teaching moment. Moslems refuse to accept that Jesus died on the Cross. Instead, they falsely believe that God whisked Christ away into heaven and that either Judas Iscariot or Simon of Cyrene took His place. They deny that Jesus died at Calvary and, in so doing, they deny His capacity to sacrifice Himself for our sins. That is why we as Christians should not and cannot worship with Muslims. Without Christ’s sacrificial death, there is no salvation.

24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 

Without the miracles, there is no Gospel.

Without the Cross, there is no salvation.

Without the Resurrection, there is no hope of eternal life.

The third main point that Peter makes to the gathered crowd is that Jesus rose from the dead. “Death could not keep its hold on Him,” said Peter. To some of his listeners, this would have been absurd. Even today, more than 2/3rds of the world’s population cannot accept that Jesus rose from the grave. As one commentator once wrote:

“No religion stands or falls with a claim about the resurrection of its founder in the way that Christianity does.”

Or as John MacArthur, one of America’s best living preachers said, “The resurrection is the crowning proof that God accepted the sacrifice of Jesus Christ. Without it, His death becomes the heroic death of a noble martyr, the pathetic death of a madman, or the execution of a fraud.”

Peter’s own people could not accept that Jesus was their Messiah because He died. The Messiah was meant to rescue the Jewish nation from their enemies and re-establish their exalted place as the premier people on earth, the holy Chosen Ones of God. What they didn’t realize was that their greatest enemy was not the Romans or the Greeks, Herod or Caesar. Their greatest and most fearful foe was death which meant eternal separation from God. The death rate then, as it is now, and as it shall be until Christ returns, is one hundred percent. Everyone who ever lived in the past is dead. Everyone who lives today will almost certainly die. And everyone who has still to come into the world will also experience death, unless Christ comes back in our and their lifetime.

The Messiah delivers His people eternally by destroying the power of death. He liberates them to everlasting life through His supreme sacrifice. The greatest miracle, the greatest wonder, the greatest sign of God’s love is this – the Resurrection of Jesus.

So, to once again sum up Peter’s sermon: Without the miracles, there is no Gospel.   Without the Cross, there is no salvation.        And without the Resurrection, there is no hope of eternal life.

Hallelujah! In Christ alone, we have all three…J

Sunday September 5 - Acts 2:14-21 - The Sermonator

One of the most remarkable things about the Book of Acts is the complete transition that the original disciples go through. Fifty days prior to the Day of Pentecost, they were a bunch of bewildered believers whose leader had been executed. They hid for their very lives and hoped to get out of Jerusalem safely. They were the biggest bunch of losers on the planet. All that they probably wished for was to get back home and put all of this “Jesus the Christ” stuff out of their lives forever.

And then the First Easter occurred which changed them completely, to be quickly followed by this amazing Day of Pentecost. These losers are now the biggest winners on the planet because they have hit the spiritual jackpot. They are filled with the power and presence of the Holy Spirit. They speak in other languages and rush out from the Upper room into the busy streets of Jerusalem to begin their own ministries for Christ.

And the biggest loser of all, Simon Peter the Fisherman, who recently had been scared out of his senses by the accusations of a young maid which caused him to curse and deny being associated with Jesus, was now on point duty for the group and fearlessly preaching a courageous message. He was no longer just a fisherman, he had become The Sermonator! His life was not about catching fish anymore, but now it was about preaching the gospel and catching/fishing for the souls of people, just as Christ had prophesied three years ago.

It’s also important to note that the first work, the first act of ministry of Christ’s Church comes through a sermon. Throughout the centuries, the sermon has been the human vehicle for getting God’s Word out to the world. Peter begins a Christian process that will have a dynamic impact on the lives of billions of people across the ages. Without sermons, the Church would never have been known throughout the Roman Empire. Without preachers like Peter and Paul, people would never have known about salvation from Christ. Even our own Reformed denomination without the fiery sermons of Luther, the doctrinal preaching of Calvin, and the uncompromising messages of John Knox, would never have started or continued.

These days, it’s quite easy to debunk preachers and belittle sermons. Some say its old fashioned, irrelevant, and a poor way to communicate God’s truth. Some people complain that preachers preach too long, go off on tangents, and talk about obscure theological points that no one ever thinks about these days. Sermons were good for Paul and Silas, Peter and the rest of Christ’s gang, but this is the 21^st century, so you can email me, IM me, text me, tweet me, facebook me, and even skype me, but for goodness sake minister, don’t ever preach to me!

And yet, God will continue to use this archaic, old-fashioned, and unsophisticated method to touch the hearts of millions of people throughout this planet today. In African mission huts and American mega churches, the Gospel will be preached. In small adobe churches of South America and medieval cathedrals across Europe, Christ will be proclaimed. In the illegal house churches of China and on street corners in busy metropolitan areas, God’s word will be actively expressed through sermons. Don’t ever underestimate the spoken power of Christ’s church on Earth. The world may want preachers and sermons to go away, but men and women across this planet will forever speak the truth of the gospel and of salvation through Jesus Christ alone, even though their hearts will be pounding and their voices shaking.

So what does Peter preach? How does it relate to his listeners? And what kind of message can we glean from this sermon today?

Firstly, Peter begins by refuting the claims that he and the disciples are drunk. “Don’t be absurd,” he more or less tells them. “It’s only nine in the morning. We are not drunk with the spirit of alcohol; we are filled with the Holy Spirit.”

And then Peter relates what he has just said with an 800 year old prophecy. The prophecy was first spoken by the ancient prophet Joel, who exclusively preached to the people and region around Jerusalem. The prophecy was first proclaimed when the land of Judah was plagued by locusts, sickness, and famine. The people believed that they had offended God by breaking his covenant with them, and so they were being punished for their sins. Joel’s role was to call them back to God through a time of repentance, which would lead to a new covenant with God and a fresh start for everyone.

The citizens of Jerusalem were very familiar with this prophecy, so Peter is claiming its fulfillment in what happened on that Day of Pentecost. He is saying to the crowd that the Holy Spirit can be poured out upon them too, and that they will prophesy, dream dreams and cast visions. This will happen if they will open their hearts and minds to what Peter has to preach, as well as receiving what the Spirit has to give.

When we first began to talk about renovating this church building that we all love dearly, we were all fearful about the process. We’d never done anything like this before and there were times when it felt as though the whole project would fall through because the burden seem greater than we could carry. But as time went on, we began to realize that this was God’s work for our generation, and that no matter how overwhelming it felt to us, God was and is more than able to carry us through this renovation, reconstruction, and renewal.

I don’t know about you, but each Sunday my heart soars as more parts of this project are completed. Through God’s favor, we are rebuilding this place and more people are coming to see what’s going on. As we add walls and rooms, we also grow in God’s Word and Spirit. As we reconstruct the entrance, we are also rebuilding our faith. It’s not only the pouring out of the concrete that is changing us, it’s the outpouring of the Holy Spirit upon us. I talk to you constantly about the old Greek word ‘epiklesis’ which is the sanctifying of the church through the gracious presence of the Holy Spirit. Well, look all around you inside and outside of this sanctuary – you’re seeing epiklesis in action – you’re witnessing a sanctifying by the Holy Spirit before your very eyes!

As Peter ends the first part of his sermon, he quotes Joel’s words, “Everyone who calls on the Name of the Lord will be saved.” This touches upon one of the biggest questions that people all over the world express: “Do we all go to heaven when we die?” Surely if this is a prophecy which has been fulfilled at the first Christian Pentecost, then it must mean that everyone is saved.

But if we play close attention to the words, we will realize that salvation only comes to those who know the Name of the Lord. You cannot call out that Name without knowing who to call. Or as that other courageous preacher in Acts once wrote in his letter to the Romans:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent?

How can they hear without someone preaching to them? And what is the Name of the Lord? Simon Peter, the Big Fisherman and Great Sermonator, will explain it to us next week. To paraphrase the words of the Governor of California: “He’ll be back!”

Links

Biography on Saint Peter

http://en.wikipedia.org/wiki/Saint_Peter

History of Book of Joel

http://en.wikipedia.org/wiki/Book_of_Joel

What is a sermon?

http://en.wikipedia.org/wiki/Sermon

Home Study and Personal Reflections       

1.         What made Peter stand up in front of the people in Jerusalem and preach?

2.         Why are sermons used by God to convey His message to people?

3.         What is the best sermon that you have ever heard? How does it affect your life today?

4.         What vision do you have for your life? What dreams are being realized at the church?

Sunday August 29 - Acts 2:1-13 The Day the Spirit Came

The Christian Day of Pentecost, when the Holy Spirit descended upon the disciples in the Upper Room at Jerusalem has been described as “A turning point in the history of God’s kingdom” and  as “A Spiritual Renaissance in the history of man.”

This amazing event which saw the Christian church being established on earth, took place on the Jewish festival of Pentecost. Fifty days after the Passover celebrations (7x7 +1), the Jewish people held another feast which had agricultural and religious connections.

Agriculturally, it was the time of harvesting the early crops of the season, so it was a celebration of the first fruits. Theologically, it was also the time when the Jews commemorated Moses bring the Law (Ten commandments) to the Hebrew people.

Symbolically, this meant that the coming of the Holy Spirit is both the first fruit of Christ’s Church on Earth and the promised fulfillment of the Law. This is the actual transition of the Old Covenants into the New Testament. As Christians, we no longer live in the time of religious law; we live in the New Age of the love of Christ!

John Calvin stated that this miraculous event took place on Pentecost in order to make the event more famous – Jerusalem was filled with many pilgrims from all over the Mediterranean and Middle East. In the great assembly of people, there would be greater fruit (testimony and witnesses) of the event.

This is why worshipping collectively at church each week is also important. We come here to worship God, but this is also a sacred time when we are spiritually inspired, empowered and equipped TOGETHER to make us more EFFECTIVE in the surrounding community (eg. 1x1 = 1 witness …140 x1 = 140 witnesses)

The crowd assembled in Jerusalem according to religious customs and Old Testament commands. Thousands of them would leave empowered and embraced by the Holy Spirit to begin the Church around the world.

NB EKKLESIA = Greek word for Church which means “those who are called out”

I preached from notes that morning and need to rewrite this. Updates will follow, as well as study notes.