A Podcast of this sermon can be heard at the following link:
http://traffic.libsyn.com/stushie/Acts_05-01-11.mp3
Acts 5:1-11
1 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God." 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then the young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, "Tell me, is this the price you and Ananias got for the land?" "Yes," she said, "that is the price." 9 Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also." 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.
Of all the passages in the New Testament, this is the one that I like the least. In fact, I don’t like it at all. It seems so judgmental, unjust, and completely over the top. It comes under the category of using religion to destroy other people. It just doesn’t seem to have anything to do with Jesus, His Joy, or even the Gospel.
But then I look at it closer and I realize that this event has everything to do with Christ and in particular His views on greed, insecurity, and money. Poor Ananias and Sapphira suffer from the same character flaw: they don’t trust God with their needs. They want to squirrel away some of their resources to look after themselves, which normally isn’t a bad thing. The trouble is they also want to appear as very generous, charitable, and saintly people to the faith community.
It was Sir Walter Scott who once wrote these famous words:
Oh what a tangled web we weave, when first we set out to deceive.
Ananias and Sapphira have seen Barnabas give over to the Jerusalem church all of the money he received from some land that he sold. He gave it for the benefit of the faithful community to feed the thousands of people who had become Christian converts in Jerusalem. They had nowhere to stay; they had no work to do; they were separated from their families, but every one of them had needs of food, shelter, and clothing. If the Young Church was going to survive, it had to meet the needs of the faithful. The ministry came from Christ, but the Church and its people were the mission to be supported, financed, and cared for.
Those who had extra resources were counted upon to help the rest. Barnabas sold his land because it was surplus to what he needed. He was praised in front of the whole Christian community for his benevolence, his kindness, and his generosity. He did not seek this attention or blessing from the Church. He just wanted to help others in the community, so he helped by giving away what was surplus to his requirements and giving the proceeds to the Church.
Now, please don’t get the impression that I’m trying to make us all feel guilty about what we give to the church and what we keep for ourselves. That’s not the point of this passage. We give to the Church because we cheerfully want to support the work of Christ that is going on here at Erin. We don’t do it out of duty, obligation, or coercion. We give because we are glad to do so. We give because we are thankful for our salvation. We give because the work of Christ is being done in many different ways at our church.
So this passage isn’t about donor guilt or controlling our charity. It’s much deeper than that because it causes the instant death of two people. It’s a matter of Life and faith, as opposed to lies and death.
You see Ananias and Sapphira commit the unforgiveable sin of lying to and grieving the Holy Spirit. They give their gifts and make a public show of themselves, telling everyone that just like Barnabas, they have also sold some land and they are giving all the proceeds to the church.
But this is not true. Instead of giving it all, they kept some back from themselves. Rather than giving all, they want all the glory given to themselves. They conspire together before the gifts are made. They decide to go through with this deceit and this causes their tragic downfall.
Initially, Ananias makes the gift. He doesn’t do it quietly or secretly. We are told from the scripture that he lays his gift at the feet of the apostles. This doesn’t mean much to us today, but in those days laying your gifts at the feet of someone in authority, also meant that you were giving over your life to their service. So when Ananias is giving over his wealth to the apostles, he’s also making a very public gesture to those around him, that he’s giving his whole self to God, to Christ, and to the church. In other words, he’s making a solemn vow to God through the way in which he is actually making the presentation.
Outwardly, he’s making a public promise to follow and serve Christ and the church fully. Inwardly, he’s letting his pride ruin his promise and he is disrespecting God with his deceit. Publicly, everything looks perfect; personally, Ananias is deluding himself but he is not fooling God at all.
Like everyone I know, I love the Charlie Brown cartoons that Schulz drew years ago. I can remember one cartoon where Lucy and her brother Linus are holding hands and cheerfully smiling at each other. Normally, they would be fighting and arguing with each other. When Charlie Brown encounters them, he soon realizes that they are only being nice to each other because Christmas is coming and they want to get on Santa Claus’s good list. When Charlie Brown confronts their hypocrisy, all that they have to say is this: “Santa Claus is an old goofy man; we’re a couple of smart young kids. He’s no match for us.” To which Charlie Brown just shakes his head and says: “Good grief!”
Perhaps Ananias thought that he was looking out for himself and providing for his wife in a good way. Perhaps both of them believed that God would understand and forgive their debts. Whatever the case, the chief apostle Peter gave both of them an opportunity to repent of their lies and seek God’s grace. Sadly, they both opted for deceit and because of this, they dishonored the Holy Spirit which led to their untimely sudden deaths.
They were guilty of selfishly putting themselves first and seeking to be honored for being selfless. They wanted to wallow in their sin and yet still be treated as saints. They wanted to be glorified whilst at the same time they greedily fed themselves. They wanted Christ’s cake and to eat it all at the same time.
We all do this. We are guilty of putting ourselves, our needs, our opinions and ideas ahead of God and others. I saw an example of this the other day. A driver in front of me had a bumper sticker with an American flag and a yellow ribbon to remember our troops. This is not a bad thing to have, in my opinion, but it was what was written underneath that bothered me. You see the words “Faith, Hope, and Victory” were written under the flag. It was an alternative to the Apostle Paul’s words – Faith, Hope, and Charity. Charity, the gift of God and the blessing of grace to others through the Holy Spirit, was being replaced with a military attitude of winning. In other words, God’s grace was being displaced for a jingoistic partisan belief in Victory – at all costs.
Now I’m sure that the person who had this sticker didn’t think of it as a displacement of God, but that’s what was taking place. Even although supporting our troops is very important, as Christians we cannot let our partisan beliefs displace God and diminish the inspiration of the Holy Spirit.
The whole Ananias and Sapphira event is so tragic because they had forgotten one crucial thing: everything belongs to God. We never really own anything, we just possess things for a while. Whether its land or property, possessions or collectables, the one true reality is this: when we died, we can’t take any of it with us. Ananias and Sapphira thought that they could set aside a little something for themselves to keep themselves secure, but like the Big Barn Builder of Christ’s parable, they died that tragic day and everything was completely taken from them. Whatever future plans or rainy days that they kept the money for, none of it was ever going to be spent in their lifetimes.
(Prayer)
Showing posts with label John Stuart sermons. Show all posts
Showing posts with label John Stuart sermons. Show all posts
Friday, January 14, 2011
Sunday, August 8, 2010
Sunday 8 August - All in the Family - Acts 1:10-14
A couple of years ago, when Evelyn and I took our youngest daughter Lauren to the airport to start her journey and mission trip to Tanzania, Africa, we waited with her up until the last possible second. We stood in line with Lauren to make sure that her tickets and luggage were validated. We walked her up to the security gate and hugged her just before she got into line. We watched her go through the security system and saw that she picked up her carryon bag and shoes. She then turned the corner and disappeared out of view. We just didn’t want to let go of her physically or emotionally until she was totally out of sight. And before the terrible events of 9/11, we once would have waited until the flight took off and watched the plane until it went up into the clouds.
The disciples felt the same thing. They peered intently at the sky until their eyes were sore. They didn’t want to lose sight of Jesus. They wanted Him to always be there. They didn’t want to give Him up emotionally because once He was gone from view, then the responsibility of His Mission and God’s kingdom would firmly be placed upon their shoulders.
Perhaps they were also hoping that Christ would change His mind, turn around, and head back down to Earth. If that was the case, then they were quickly given a reality check by the two angels who suddenly appeared beside them.
"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
This was the first lesson that the disciples were given without Jesus being present after the Resurrection. This also became crucial to their ministries and mission, their preaching and message. Christ would return, suddenly and surprisingly. No amount of wishing would bring Him back before His appointed return, but when it did happen it would occur swiftly and suddenly, without words or warnings.
So this shaped their discipleship of Christ. They were to live their lives appropriately as Christ’s followers and in the strong belief that Jesus would return at any time.
Two thousand years have almost passed since that day of the Ascension and we have perhaps grown complacent about Christ’s Second Coming, but let’s seriously remember this: we are now two thousand years nearer to His imminent return than these first disciples ever were – should that in itself not make us more careful and circumspect about how we live our Christian lives? We are, time-wise, nearer to Christ’s Second Coming than any generation before us, so instead of being complacent, shouldn’t we be even more prepared?
I find it interesting to note that John Calvin, the great reformer, uses this passage to support his argument against the transubstantiation doctrine of the Roman Catholic Church. They believe that the bread and wine in Communion actually becomes the real body and blood of Jesus Christ. John Calvin argued that because Christ ascended into Heaven, and would not return to Earth until God’s appointed time, His actual body and blood could never be present with us. If that was the case, then it would mean that Jesus had broken His promise and disobeyed God; it would also mean that the two angels lied. For Calvin, Christ’s Spirit is present with us in the preaching of the Word and the celebrating of the sacraments, but Jesus’ physical presence won’t ever be experienced on Earth again until He finally returns at the Second Coming.
Talking about returning, the disciples eventually walk away from the Mount of Olives and head back into Jerusalem. This is a very brave thing to do – they are headed back into the heart of enemy territory where Christ Himself had been arrested, tortured, and executed. At any given moment an informer, guard, or even a priest could have recognized them as Christ’s followers.
We are told from Luke that the distance was a Sabbath Day’s walk, which meant that it was only three quarters of a mile of a journey. They head upstairs to a large guest room which may have been the same Upper Room where Christ shared their Last supper together before His crucifixion. This location would help them to keep emotionally connected to Christ, in much the same way that we all feel when we visit a family home, a past workplace, or even an old church that we used to go to. In that room, they had shared Christ’s last moments of teaching and giving. As they broke bread together and prayed there, they must have re-experienced that holy and sacred time.
This is why I think it’s important to bring our families to church on a regular basis. We need to give them a sanctuary, a trysting place, a holy place of worship and prayer in their lives. It’s really important for them to feel spiritually loved and embraced by God in His House. And it’s especially important for our new college students and school leavers. They need somewhere to come back to and belong, to pray in and worship, especially during crucial times and major issues in their young lives. If it was good and healthy enough for the first disciples to return to the upper room, it’s also good for all of us to return to those holy and sacred places that have impacted our lives with the presence of Christ.
Luke mentions the names of the eleven disciples who return to the Upper Room. At one point, ten of them, excluding young John, had run away from Christ when He was being crucified. Now they all return together, obeying Christ’s last command to wait in Jerusalem. They did not know what was going to occur, but they also did not question Christ’s command.
For at least ten days, they would have met together in the room with some of Christ’s own family. This would have brought about some interesting group dynamics and an intense therapy session for all of them.
Think about it for a moment; Christ is gone, so the old wounds amongst them may have opened up. There was John and James, the ambitious sons of thunder who went to Jesus in secret and asked for favorable places of prominence in Christ’s Coming kingdom. They even caused an argument within the group about who was the greatest among them. Now with Jesus gone up into heaven, the old argument could have quickly resurfaced.
And then there was Peter, who had proudly declared that he would have laid down his life for Christ, and yet he had been scared off by a mere girl, a serving maid outside the Sanhedrin.
Added to the mix, were Jesus’ own family members – his mother and his brothers. From the gospel passage that we read this morning (Mark 3:20-21, 31-35) we know that before His Resurrection that they didn’t fully support Christ’s ministry. At one point, they thought that He was crazy and anxiously sought to bring Him back home before He did Himself any damage.
So you have all these people, followers and family with major dysfunctions and they are gathered together, almost like a funeral party, to mourn Christ’s absence and grieve His disappearance.
But something almighty has changed them…and that change has occurred through the Resurrection. They have seen Christ alive after being dead, and so their lives will never be the same again. There is no ‘greatest’ amongst them because Christ’s greatness cannot be equaled. There is no denial amongst them, because they have seen Jesus with their own eyes and heard Him speak with their own ears. And there is no fear of craziness or insanity in Christ, because He has proved to them who He actually is – the Savior of the world and the Everlasting Son of God.
And so this time in the Upper Room becomes a sacred moment of peace and reconciliation, humility and fellowship, recommitment and restoration. They all joined together in constant prayer – praising God for what had occurred and communicating with Christ’s Spirit. They could not see Him or touch Him, but through focused and determined prayer, they could feel His presence with them as they spiritually connected to Him. They were beginning to become a family of faith. They were beginning to become what we would one day call ‘church.’
So to sum up, what have we learned from this passage today?
Firstly, that Christ will one day swiftly, surprisingly, and suddenly return, therefore we should live each day as Christians who expect His imminent arrival.
Secondly, that Christ invites and brings together failures of all kinds to become His followers, and that we each have a holy and human need for sacred gathering places.
And finally, that to become church, we need to constantly pray together, worship together, and just be together, so that we may experience fellowship as a true family of faith.
Prayer: Lord Jesus, thank You for returning to Heaven so that Your Church could be established and that we, two thousand years later, may be given the opportunity of being restored to God through the forgiveness of our sins. Help us to become a loving family of faith, a compassionate congregation, and a community church of disciples and followers, servants and messengers. In Your Holy Name, we humbly and thankfully pray. Amen.
Home Study and Personal Reflections
1. Why do you think that Jesus returned to Heaven and did not stay on earth to be with His disciples and family?
2. How can we live our lives each day as if we are anticipating Christ’s imminent return? How will that belief affect our everyday choices?
3. Where are the sacred places in our own lives? In what ways do we experience Christ and faith there?
4. How can we make our church more effective at making us followers of Christ and a true family of faith?
Other Resources
Mount of Olives
Ascension of Jesus
Being the Church 2 by William Loader
Kids Pages –Jesus Ascends
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